Paul Feyerabend / Universals as Tyrants and Mediators
No strong thesis. (No point.)
Ben-Ami Scharfstein / Our Difficulties in Finding the Right Words
Thesis is that Popper was wrong in "The Myth of the Framework". But he doesn't mention Popper or seem aware of Popper's arguments. He just says stuff Popper already refuted. Also I easily thought a bunch of severe criticisms while reading it. Also it was offensive because it said that blind or deaf people don't think like full human beings.
Also it's careless, e.g. it says "What the adult finds so difficult, the young child finds impossible." But a young child can do it, at the very least, by the method of growing up to be an adult then doing it. So it's not impossible for him. Truth is hard to come by so we have to be more careful than that.
Abner Shimony / The Confrontation and Monadology
Very short dialogs with lots of metaphorical and poetic type language and no clear arguments. Philosophy needs to make clear, understandable statements to be any good.
John Watkins / Epiphenomenalism and Human Reason
No strong thesis or conclusion. Has textual analysis about what specific people thought and meant to say (who cares?). Also contains a list of 5 arguments for pessimism and point by point optimistic commentary which is OK.
Hans Albert / Religion, Science, and the Myth of the Framework
Meandering religious discussion. Concludes atheism is true for some reason (old news, isn't it?). No strong thesis.
Tom Settle / You Can't Haev Science As Your Religion!
Pleasant, conversational writing style. Anti-materialist themes. Complains that the "selfish" gene theory of Dawkins is able to explain "altruistic" behaviors of animals. Calls Dawkins' approach "an impertinent and even insulting program" over this superficial clash of words. He doesn't argue his strong, closed-minded insults made from ignorance.
Nathaniel Loar / Religion and Rational Philosophy: Coming of Age
Lots of discussion of what other people said (who cares? I wanted a thesis). But bonus points for mentioning Xenophanes. The most interesting part was some negative comments on Bartley's views: apparently he was quite religious in outlook.
David Miller / How Little Uniformity Need an Inductive Inference Presuppose
Discussing induction with formal symbols and a formal style does not suddenly make it interesting. Popper refuted it more than enough times, and this isn't even a refutation. Most of this is tedious analysis of many possible meanings of sentences inductivists have uttered. It also comes to a conclusion about how the more evidence you have, the less strong of an inductive principle is needed. This is a vaguely pro-induction conclusion which Miller follows up by insulting induction for some reason. And anyway it can't be true unless Popper was wrong about induction's non-sequitur status, e.g. this whole argument presupposes you can have positive evidence for statements which actually you can't.
Mario Bunge / The Poverty of Rational Choice Theory
This one has a clear thesis: rational choice theory is flawed. OK, cool, and I agree. But the quality of argument is poor. Example:
[Gary S. Becker] concluded [in his 1955 Ph.D. dissertation] that discrimination by whites against blacks reduces the incomes of both groups — a result that went against the conventinoal wisdom that discrimination favors the whites. Regardless of the truth value of this conclusion, it clearly refutes the "rationality" assumption. Indeed, if discrimination does go against the self-interest of the whites, why have so many of them been practicing it systematically and for so long in the USA, Africa, and elsewhere? Was it not because it is highly profitable at least in the (rather longish) short run?Bunge says the truth value of the conclusion doesn't matter. But it does. If it's false that racial discrimination is counter-productive, then racism presents no problem to the rationality principle. It's only if Becker's conclusion is true that a bunch of white people have behaved contrary to their self-interest.
Bunge then asks why people did it. Maybe because they were racists? Maybe they didn't know it was counter-productive. Maybe they didn't think about economic efficiency when choosing the behavior. Easy question to answer, yet somehow Bunge seems to think he's scored a strong point with his rhetorical question that isn't supposed to leave Becker an answer. Finally Bunge asserts without argument (in the form of a question) that Becker was wrong. If you're going to bring up Becker's dissertation, and say it is false and actually racisim is profitable, shouldn't you mention some of Becker's arguments and criticize them?
Also, btw, Bunge's pro-racism views seem to me the kind of thing one should be a bit more catious about. Do you really want to assert racisim is beneficial without careful deliberation and argument? That's the kind of really awful, anti-liberal conclusion I'd want to be thoughtful about.
By the way this whole thing is a bit strange because Becker's conclusion that people did something that wasn't in their interest clearly contradicts the rational choice theory Bunge says he was advocating (which says people always know what's in their interest and do it).
By the way, rational choice theory, in that incarnation, is ridiculous since just plain ignores ignorance including ignorances of not-yet-invented technologies. If it was right I would have invented the iPhone before Apple since it was in my interest to do so. Except Apple would have invented the iPhone earlier too since that was in their interest. And don't forget my neighbor. This thing is quite a mess!
Noretta Koertge / A Popperian Sociology of Science: The Problem of Credit
Belives there is such thing as "epistemic weight" which is justificationist (weight = amount of justification/authority provided). Uses the common technique of discussing arguments other people wrote instead of providing a strong, original thesis. And, as is common, it picks a variety of boring and unimportant arguments to discuss, such as the feminist claim that it's undesirable for science to be objective because science should incorporate progressive political views.
It considers what it'd be like if all academic papers were published anonymously so people didn't worry about credit and fame, only content.
Lawrence A. Boland / Style Vs. Substance In Economic Metholodogy
One would think that given all the current discussion of Karl Popper's views of the philosophy of science that communication ought to be easyBut that is not what Popper said nor what his views mean. It's a lot closer to the opposite. Communication is hard, hence Popper's view that by an effort we can learn from each other. The effort is required because of the difficulty to communication (and knowledge creation generally).
Ernest Gellner / Promethus Perplexed
Perplexing mix of stuff. Boring for lack of a strong thesis (i.e. lack of a point).
Jeremy Shearmur / Philosophical Method, Modified Essentialism and the Open Society
His comments about how Aggasi's work is hard to understand due to lack of structure were interesting, and apply somewhat to Popper. He made some good points about ways thinkers can go wrong.
Gershon Weiler / Reason and Myth in Politics
Promised discussion about Israel in the introduction but then mostly talked about Plato. I was disappointed.
Jagdish Hattiangadi / The First World War and 1991
Makes the good point that "liberal nationalism" (which apparently Aggasi advocated) is a contradiction. In my words, liberalism is about cooperation and harmony and the resolution of conflicts, and nationalism sets up separate groups with separate interests and thereby irreconcilable conflicts. Hattiangadi points out a different contradiction about how liberalism allows autonomy to individuals and nationalism instead to groups.
Makes several comments about Edmumd Burke which are wrong. One fact they are incompatible with is Godwin's extreme praise for Burke. (This makes a good generic criticism of all wrong-headed attitudes towards Burke. Just ask yourself: if this was true, would Godwin have liked Burke so much?)